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Olive trees and Iftar

Nasreen and her siblings

One of my Advanced English students, Nasreen (she’s wearing the white headscarf in this photo), invited me for Ramadan iftar (dinner) with her family on September 5th.  She lives in a village near Nablus, called Sarra.  We ate on their second floor porch with a beautiful view of the magnificent sunset and the hilly, desert countryside spottedwith olive trees and villages.

This view was marred by a huge fire in the distance.  Olive trees belonging to Sarra farmers and farmers in a neighboring village were enveloped in huge flames.

Her family looked at the fire, and looked at each other.  It was nothing new or surprising.  Imagine watching your neighbor’s garage go up in flames and think, “Well, this happens all the time.”  We continued to eat dinner.  There is nothing they can do to prevent it.  Nothing they can do to stop it.  They can only watch.

Fire in Sarra

Israeli Army jeeps drove by the fire and did nothing. This happens all over the West Bank all the time, especially in villages like Sarra, that are surrounded in all directions by Israeli settlements.  Did this make the news?

No.

Fire in Sarra

Get your hands dirty in Zababdeh

“You drive the car. I know you miss driving,” said Fr. Firas while driving me home from a visit to the Jenin refugee camp, a few miles from his church in Zababdeh, West Bank.

“But I don’t know how to drive stick!”  I cried, knowing that in a few minutes I would be behind the wheel.

“You’ll learn in Palestine!”  He laughed, and I soon found myself on a nearly empty road, short legs struggling to reach the clutch in his old, white station wagon.

Fr. Firas wants me to “get my hands dirty” in his town.  Each Sunday, he tells stories about his life, introduces me to congregation members, includes me in Sunday lunch with his family and takes me on trips to important local sites, like the refugee camp in Jenin, still torn with bullet holes from the second intifada.

Fr. Firas has “many hopes” for the connection between his congregation, St. George Melkite Church, and congregations in other countries.    Fr. Firas recalled an Aramaic word in the Beatitudes, “tubayhoun,” which he translates into: to work, or to make a change.  He says it’s an active phrase, telling you to do something for the poor, the prisoners and the ignored.  “We need you to tubayhoun, or to change the daily situation of Palestine in the occupation,” he said.

Fr. Firas faced an enormous hurdle when he began as the priest at St. George eight years ago.  The church hadn’t had a priest in 18 years, the parsonage and church were in physical ruins and the community felt abandoned.  Fr. Firas rubbed his hands together and got to work.

He started rebuilding the church with cement and paint, and soon the doors were opened.  Four people attended his very first church service in Zababdeh, all of whom were his family.  He persevered and started programs that included the entire community of Zababdeh.

One of his programs currently sponsors 50 students to attend a local school that provides a strong education.  $500 pays for the student’s books, clothing, school fees and sports for one year.  Fr. Firas hopes the sponsorship program will build the kids’ future, open their minds and teach them about acceptance.

Fr. Firas started an olive oil soap program to support local olive farmers who do not receive a fair price from Israelis for their product and to provide work for locals.  He pays a fair price for the olive oil and provides it to local women to make into soap, which he sells for $3 per bar.  Due to the cost of buying the olive oil and the packaging, paying the workers and shipping the soap, he only makes $1 per bar.  The profit from the olive oil soap program typically supports the student sponsorship program.

He also has a sewing project for women in Zababdeh, Jenin and Raba.  The sewing project provides work for 13 women, both Christians and Muslims.  “Inshallah we can bring in Jewish people as well,” Fr. Firas said.  The women work from 7am-3pm, but they can leave whenever they need to if they have children or prefer to work part-time.

St. George Kindergarten students

His newest program is a kindergarten, opened on September 24, 2010.  He hired two teachers and there are 10 students currently enrolled.  Fr. Firas hopes more students will sign-up and dreams of opening an elementary school next.  This program provides day care as well as the opportunity for young graduates to work if they haven’t yet found a job.

Fr. Firas said that he’s checking items off his list of dreams: becoming a priest, rebuilding the church in Zababdeh, starting a kindergarten, etc.  His congregation now has 200 members.  He encourages people to come to Zababdeh to see the relics and stones, but more importantly, to meet the living stones in his community.

To watch short video clips and read more about the residents of Zababdeh go to: Salt Films.

Visit the St. George Church website.

Watch a short video introducing Fr. Firas and his programs at St. George.

Gaza game exposes siege restrictions

When I wanted to go to graduate school, I wrote a list of my dream schools, created a budget and spoke to my supervisor at work. I never had to consider whether I would be physically able to reach the school due to, say, Canadian restrictions on my movement within the U.S.

The piece explains, “Israeli security officials believe universities in the occupied territories are ‘breeding grounds for terrorists.'” Students in Gaza are not permitted to travel to the West Bank to attend a university.

I currently teach a Video Journalism workshop at An Najah University in Nablus, West Bank.  My students are committed and inspired to improve their journalism skills.  They are learning, simply, how to tell a story, as I learned when I attended Medill.  My students are not terrorists.

“I was shocked and frustrated. I have lost all my dreams because of this Israeli decision,” said Fatma Sharif in the piece.  She lives in Gaza and wants to go to graduate school in the West Bank.

Watch this Al Jeezera piece to better understand the restrictions placed on students in Gaza.

Waiting to Pray

People go to their respective places of worship everyday.  They go up the steps and walk in the door, maybe to the sound of birds chirping, buses whirring past or a choir beginning to sing.  Here in the West Bank, the Call to Prayer is a beautiful sound of celebratory prayer, especially the evening prayer immediately before Muslims break their fast during Ramadan.  Each time I hear it, I think about those waiting in line to pray at the mosque in Hebron.

This is what it sounds like when Muslims try to enter the Ibrahimi Mosque in Hebron to pray, guarded by Israeli soldiers with machine guns and two turnstiles.

Experience the Holy Land with the living stones

Abuna (Father) Firas is determined to make a difference for his congregation and his town, Zababdeh, close to Jenin in the West Bank. Through out my time in Palestine, I look forward to Sunday visits to Zababdeh for church and some time with Abuna Firas and his family. In the video below, Abuna Firas describes the activities of his church and welcomes visitors to experience the Holy Land with the living stones.

HEBRON: Israeli Military and Policemen Shut Three Palestinian Shops

CPTnet Digest, Volume 32, Issue 11
A newsletter written by members of the Christian Peacemaker Teams
21 August 2010

Every Saturday for the last several months, Youth Against the Settlements has led a nonviolent action “Open Shuhada Street” at the entrance to the Old City of Hebron. On Tuesday, 10 August 2010 the Israeli military and police forcibly welded shut three stores that stand directly behind the area of the weekly Saturday action and across from the gate of an Israeli military base.

A local friend alerted CPT at 2:45 p.m. that the shopkeeper had received a warning that the military would close his shops, and he had half an hour to remove all his merchandise. After arriving at the site, CPTers alerted other internationals, partner organizations and media to come.  A crowd of about
75 people assembled in front of the stores. As they waited, Palestinians removed and hid two of the shop doors.

A little after 4:00 p.m., 30 soldiers and three policemen arrived and pushed their way into the shops where internationals and Palestinians were waiting. The soldiers pulled the civilians out of the shops, scattered much of the merchandise, and dragged a Palestinian behind the gate. Red Crescent of the
International Red Cross came shortly thereafter and examined the Palestinian man who had been injured while being dragged.  They determined he had a brain concussion and advised the police that he needed hospitalization. The police replied they would take the Palestinian man to the jail, question him and then decide if he needed hospitalization.

Declaring the area from the military base to the stores a closed military zone, the soldiers formed two lines and progressively forced the crowd away from the stores being closed. Other soldiers retrieved the two hidden doors and welded shut the three shops. An Israeli policeman pushed the shopkeeper’s large cart of merchandise into one of the stores before the doors were welded shut.  One of the CPTers urged the policeman to bring the cart out of the shop or allow her to retrieve it for the shopkeeper, but the policeman refused. One British man and four Palestinians were arrested.

The British man was released the next morning at 2:30 a.m. on the condition that he immediately leave the West Bank and not return for 15 days. The four Palestinians are now in Ofer Prison. The brother of the man with the brain concussion reported to CPTers that his brother was never hospitalized.

In Palestine, Barriers Rise Between Ramadan Gatherings

Read the original article on www.antiwar.com

AZZUN ATMA, Northern West Bank – For seven years Majda Abdul Qader Sheikh, 38, has not been allowed to visit the home of her parents, just a few hundred meters from her house.

“I tried to get a special visitor’s permit for a quick visit during the Muslim holy month of Ramadan but I was refused,” says Sheikh, mother of seven children. “I have had no problems with the Israeli authorities, nor am I considered a security threat,” she added.

Sheikh is not trying to leave the West Bank or even travel to another city. Instead she is trying to access another part of the Palestinian village Azzun Atma where she lives with her husband and children.

This agricultural village of 2,000 residents falls in Qalqilya district in the northern West Bank. It is one of more than 50 Palestinian communities, comprising 35,000 people, trapped in a “seam zone” and surrounded by Israeli settlements on three sides.

The seam zone is located between the Green Line (GL) — Israel’s internationally recognized border with the West Bank — and Israel’s separation barrier, supposedly built for “security reasons” in 2003. The barrier, comprising fences, ditches and walls, veers off the GL and cuts deeply into Palestinian territory.

The barrier, deemed illegal by the International Court of Justice in The Hague, has been designed to incorporate many of Israel’s settlements in the West Bank as well as the Palestinian land which has been illegally acquired.

The UN Office for the Coordination of Humanitarian Affairs (OCHA) says the barrier leaves almost 10 percent of the West Bank territory on the Israeli side, but outside the Green Line. Qalqilya district alone has lost 70 percent of its land to the barrier and to the 50,000 inhabitants of the 14 illegal settlements around it.

In addition, there are parcels of territory within the seam zone — adjacent to the Green Line — which the Israeli authorities have declared “closed military zones” or “no-man’s land”. For the past seven years, the 10,000 Palestinians living in these zones have had to apply for permits to continue living in their own homes.

Eleven families from Azzun Atma are trapped in this no-man’s land. To access the rest of the village, residents have to pass through a security gate manned by Israeli soldiers which is open daily from 5 am to 10 pm. Palestinians, such as Sheikh, wishing to visit family or friends in the closed zones have to apply for special visitors’ permits. Only a few have been granted.

The communities trapped on both the Israeli and the Palestinian sides of the barrier are suffering economically. “Only 18 percent of the 30,000 farm workers who were earlier employed in the seam zone area have been granted ‘visitor’ permits today,” says OCHA.

Even fewer farmers have obtained permits to enter the closed military zones. “The gates are opened several times a day for half an hour, during specific periods such as the olive harvest,” says Nidal Jallaoud, Qalqilya municipality’s public relations’ officer.

“This means that farmers are not able to tend their crops throughout the year. But even the gate opening times depend on the mood of the Israeli soldiers. Sometimes they are abusive and violent and turn people away,” Jallaoud said.

“Village residents also struggle to access health and educational facilities located outside the seam zone. Azzun Atma has a basic medical clinic which opens for only two hours a week,” he added.

“A farmer who was trapped underneath his tractor when it overturned, bled to death on the way to hospital as the villagers carrying him were forced to wait for an hour and 40 minutes at the Israeli checkpoint,” says Abdul Karim Atmawi, Azzun Atma’s village council secretary.

He added that would-be mothers leave the village weeks before they are due, to avoid complications caused by delays at the checkpoint.

But Azzun Atma is one of the luckier villages. Some months ago, the Israelis decided to open a gate leading to the Palestinian side of Qalqilya during evening hours, citing “improved security conditions.” But Majda Abdul Qader Sheikh is still unable to visit her family in the closed military zone, and farmers struggle to reach their land through a solitary checkpoint in the south of the village.

“Maybe one day I will be able to see my family down the road and celebrate Ramadan with them,” Sheikh said.

A Response to Friedman’s NYT Op-Ed, “Steal This Movie”

First, please Read Friedman’s article.

On August 7, 2010, Friedman stated, “If you convey to Israelis that you understand the world they’re living in, and then criticize, they’ll listen.”

I struggle deeply with this.  First, because I do believe it’s important to listen to both sides of an issue. But I also firmly believe, especially in the instance of the Israeli/Palestinian conflict, that it’s important to then form an opinion, and act.  Friedman’s article requests that we do what is already being done, especially by the media: understand Israel’s situation.  Where does Palestine fit into this?  Is it forgotten, once again in the shadow of understanding Israel’s situation?

I live in Nablus, West Bank.  I’m not an academic.  I’m not a historian.  I make no claims of even understanding the conflict, to be frank.  But I see evidence of the Israeli occupation every day.  I talk to Palestinians about their life every day.  I take buses with Palestinians.  I go to the market with Palestinians.  The power dynamic of the occupation negates the relevance of constructive criticism, as Friedman requests.

Until they put the machine guns down, the Israeli side is that of the oppressor.  Until kids can go to school without being beaten. Until shepherds can feed their sheep on the hills they’ve lived on for years.  Until my Palestinian friends can travel to the beach to enjoy a day in the sun. Until settlers stop burning olive trees and water runs freely. Until Palestinians don’t need a different colored license plate to identify that they are prohibited from using the asphalt roads that allow quick travel around the country.  Until settlements and outposts do not sit on top of the highest hills, on the middle of land that Palestinian farmers have owned for years.

[According to the Fourth Geneva Convention, the Hague Regulations, the International Court of Justice, and several United Nations resolutions, all Israeli settlements and outposts in the Occupied Palestinian Territories are illegal].

Friedman said, “I write about this now because there is something foul in the air. It is a trend, both deliberate and inadvertent, to delegitimize Israel — to turn it into a pariah state, particularly in the wake of the Gaza war.”

A pariah state.
Haaretz, Sept 25, 2007 “On the way to a pariah state

CNN, Jan 19, 2009 “Palestinians: 1,300 killed, 22,000 buildings destroyed in Gaza

I’m not in a place to respond to all of the trends Friedman mentioned, but it’s hard to call Gaza much more than a prison camp.  Singers should cancel their concerts in Israel – as they should have in South Africa during apartheid (Wall of Silence). If you just landed from Mars, who knows what you’d think, but I think you’d be struck by the huge wall separating two lands and the checkpoints and the machine guns.

In order to right the wrongs done by all the parties involved in this occupation (America, Israel, etc), we must speak out against it, rather than excuse wrongs because we are all wrong-doers.  Let us not use the violence in the world to excuse the violence Israel inflicts on common people every single minute of every single day. Let us, for once, learn from history.

I will be amazed and pleased when the world looks to the Palestinians and says, “I understand the world you’re living in.”  When that day arrives, people will have truly opened their eyes to the immensely different worlds that Israeli’s and Palestinians live in.

* * *

“If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality. ”
-Bishop Desmond Tutu

Israeli settlers break into Joseph’s tomb in Nablus

Nablus, August 11, (Pal Telegraph) A huge group of Israeli settlers broke into Joseph’s Tomb near Balata refugee camp east of Nablus, in the West Bank today morning.

Read the original article in the Palestine Telegraph.

Witnesses said that a big number of Israeli settlers stormed last night, Joseph’s Tomb and Adow religious rituals until dawn.”

Witnesses said that troops from the occupation army secured the process of entry and exit to the grave.

The Israeli settlers claimed that the grave is for the Prophet Joseph peace be upon him, while every one else confirms that the grave is for Joseph Dweikat, one of the imams, the tomb was a mosque for Muslims, and was seized by the Israeli occupation in 1979.

The Israeli settlers enter the tomb regularly under the protection of the Israeli army every week.

Ramadan 2010 USA: From New York to New Delhi

Read original article on Khabrein.info

11 August, 2010

Ramadan 2010 USA: From New York to New Delhi it is time to fast, Ramadan timetable 2010. Ramadan arrives, millions of Muslims start to observe fasting in holy Ramadan.

Month of purity Ramadan arrived for Muslims across the world on Wednesday. One billion Muslims all over the world will observe fasting for coming thirty days abstaining from foods, drinks, smoking and having sex from dawn to dusk.

Ramadan is a month to teach faithful Muslims lessons of sacrifices and piety. Muslims all over the world will spend most of their time in Ramadan in prayers to God, mainly in the evenings.

Religious authority of Kingdom of Saudi Arabia, where Islam was born, announced Wednesday as the first day of Ramadan. The announcement follows the sighting of crescent moon on Tuesday evening.

Declaring the beginning of Ramadan, King Abdullah of Saudi Arabia said that it is the time for Muslims to seek mercy and blessings of God. “The holy month inspires Muslims with the noble meanings of compassion, mercy and kindness,” the King, who is the savior of Holy Mosques of Islam in Mecca, said.

Fasting in this Ramadan will be a challenge for Muslims in the Middle East countries due to soaring temperatures. Reports suggest that burning heat in Muslim-populated countries such as Lebanon, Egypt and United Arab Emirates will be a threat for fasting Muslims.

Many of those countries have permitted civil servants and laborers to reduce their working hours from normal months. The UAE has issued an edit that will allow laborers working in difficult situations to eat or drink if necessary.

Israel has also brought some restrictions on its approaches toward Muslims in Palestine. The military of Israel will stop attacking over fasting Muslims in Palestine.

Furthermore, men over 50-years-old and women over 45-years-old will be allowed to enter holy mosque of Muslims in Jerusalem, Masjidul Aqsa without former permissions. Military personnel of that country will also refrain from taking foods or drinks in public until Ramadan ends.